THE RETURN OF MAA-dom
Now I’m waiting for a book on Radha, to view
her through a brand new prism.
We’ve had Irawati Karve on Kunti. Devdutt Patnaik on a new free spirited
Sita. Amish Tripathi on a transformed
Parvati with her twin Kali. Chitra Banerjee Divakaruni on Draupadi in the
Palace of Illusions. Did I miss out on
any major one?
Our
ancients are a discovery for me. At my
mother’s knee, I learnt very abbreviated versions of the Ramayan and the
Mahabharat. No grandmas abroad in those
days.
My first
interaction with the ancients was when my children sat around my knees for
bedtime stories from that wonderful Amar Chitra Katha series. Could any
civilization survive millennia with petty minded women and such brutes of men?
Then I discovered modern prisms ton history
and the scenario stood transformed. I even wrote my own historical novel, MASTANI: from the rumored dancing girl of old text
books, she emerged as a true blue Bundela Kshtrani, daughter of Maharaj
Chhatrasaal Bundela, whose dowry paved the road of the Marathas into
Delhi.
Karve’s Kunti hinted at different
relationships, outside the realms of the ‘gods’. More human and believable. Why should surrogates be chosen by someone
else? Why not by the woman concerned? Like
“Kunti’s Daughter” in my forthcoming anthology.
Devdutt’s Sita was a joy to make friends
with: a woman who could enjoy her own company as much as that of the creatures
of Nature ….. better than those sullen followers of Raghukul’s rules and
regulations for kingdom. A woman who
combined the wisdom of philosophy with that of homespun domesticity, never mind
if it was homespun in forests. One had
to admire the person and her convictions.
I waded through Tripathi’s Parvati and
Kali with great glee to come to Chitra’s Draupadi/ Paanchali/Krishnaa. Please
note that extra ‘a’, to differentiate her from Krishna, her first love,
confidante, fellow conspirator, what have you.
Here was a woman, proud in her womanhood. No goddess or saint. Born for vengeance and
lived with it. Her two loves permeated
her soul, never acknowledged aloud.
She lived burdened with not one but Five
husbands who claimed to love her, but would not raise a little finger for her,
sitting paralyzed by – again - manmade rules & regulations when she was being
stripped in public. Any wonder why she
gave them their due in marriage, through all their adversities but did not
‘love’ them?
Incidentally those adversities were
inevitably brought on by the violation of some manmade rule or regulation, and accepted
stoically ---- was it because the violation was by males, of males, for
males?
Where a female came into the picture, men
became honor bound to dishonor her? Witness the Pandavas and the Maryada
Prushottam…..
Now we need a brand new prism for
Radha…one more candidate for Maa dom.
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