A UNIFORM CIVIL CODE?
This was first published on Jan-2007. How much has the situation changed?
What is this Uniform civil Code? Is it possible? Reasonable?
Soon after Independence, Hindu inheritance laws were codified to give weightage
to the females of the family. Later others ‘favoring’ women have been added.
Despite this codification, dowry continues.
Daughters’ inheritance remains as dicey as when the Christian community battled
for those rights in the Courts.
Meanwhile daughters have already been made as
responsible for upkeep of aged parents as their brothers.
Would the promulgation of a Uniform civil Code push
the conservative elements off center stage and allow women their rights? Much of the focus has been on the "plight" of Muslim
divorcees, especially victims of talaq, talaq, talaq.
In that community, the order of male relatives who must
support the woman has been laid down. Whether they do so or not, is another
matter altogether.
But what of our Hindu women, rejected by in laws and
parents alike, consigned to the flames, dead or alive? How many Muslim dowry
deaths have been recorded to-date?
Will the Uniform Civil Code lay down an equitable
formula for permissible quantum of dowry, whether presents, streedhan or
plain and simple greed? Despite the Dowry act, and numerous fiery dowry deaths,
giving and taking of dowry flourishes under official aegis, Prime Ministers and
their Deputies attend lavish weddings and the TV routinely advertises goodies
for the marriage of your laadli and insurance policies to pay for
that. The dowry cancer has spread into the Muslims and Christians; now even
into the North East where matriarchy was the norm.
Under the Uniform civil code, where will dowry go?
Which customs will be adopted and promulgated as the All India Dowry Code; what
then will happen to those auctions of civil services grooms, irrespective of
caste and creed?
Another grey area is Marriage. Will a uniform civil
code imply:
' equal rights for all the citizens of the country ?
'
Hindu rights for all the men
OR, judging by the noise being made, 'Muslim rights for all men and the freeing of
Hindu men from the onerous yoke of the Hindu Marriage Act that banned polygamy?’
Not that Hindu men have turned monogamous. Statistics
reveal quite the contrary. A 1975 Report of the Committee on the Status of
Women in India, indicated that during 1931-41, 1941-45, 1951-61, the
percentages of polygamous marriages among Hindus stood at 6.79, 7.15 and 17.98
per cent.
Another 1961 census survey revealed that the
incidence of polygamous marriages was found to be highest among the tribal
communities ( 15.25%), Buddhists (7.97%), Jains 6.72%, Hindus 5.8% and Muslims
5.7%. Clearly Hindu men were giving their Muslim brethren a run for their money
at the matrimonial stakes, irrespective of legislation and so-called social
stigmas.
Social stigmas are an eye-wash, what with second
marriages with the permission of the first wife, contract marriages in the form
of Gujarat's innovative Maitri Karars and living-in, etc. It still remains to be seen how many
marriages doomed by low fertility or male impotence will be saved by infertility
cures and surrogacy.
Then
Divorce: “What will be the All
India Divorce passport?”
Now, the clincher:
If Indian men demand uniform rights in the number of
legal wives, why shouldn't the ladies also claim similar rights, given the
quality of manhood that survives?
To be truly uniform, the Civil Code must offer equal rights
to all the citizens of India, irrespective of caste, creed or sex. That could
also mean that women, like the men of India, will be entitled to four legal
marriages. That is just one short of the Mahabharatian five of the legendary
Draupadi, who is more of a role model for contemporary Indian women than the
sanctimonious Sita and her copious tears. After all, like Sita, Draupadi also followed
her husbands into the obscurity of the forests for 14 years, a favorite number
of our epic writers apparently.
Draupadi was smart enough not to fall into enemy
hands, need to be rescued at great expense to health, life and limb; yet the pre-historic equivalent of a World War
is attributed to her, instead of the vain egoes of both the Pandavas and the
Kauravas; this renders her non-too-popular with the Maryada Purshottam lobby.
When the Indian republic was founded on the premise
of bringing under one umbrella all the myriad cultures and sub-cultures in the
Indian peninsula, the slogan was "unity in diversity".
Why now this assiduous search for Legal Strait
Jackets in Marital Matters?
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