Where do we go? Pitralok Congames?
What is the meaning
behind Hindu last rites? Mental rifling and
Google Baba on death show our ancient Vedas have lyrical hymns to Man’s
relationship with Nature, plus ways and means of dealing with it, that were unfortunately overpowered by Brahminical
platitudes and money-making practices, but the essence has survived.
The soul/Atman is
immortal. It is released at the Antyeshti rituals that return the body
to the five elements, air, water, fire, earth and space…denoted in the Rigveda,
section 10.16:
“Burn him not up, nor
quite consume him, Agni: let not his body or his skin be scattered, O all
possessing Fire, when thou hast matured him, then send him on his way unto the
Fathers.When thou hast made him ready, all possessing Fire, then do thou give
him over to the Fathers, When he attains
unto the life that waits him, he shall become subject to the will of gods. The
Sun receive thine eye, the Wind thy Prana (life-principle); go, as thy
merit is, to earth or heaven. Go, if it be thy lot, unto the waters; go, make
thine home in plants with all thy members.”
The Vedic rites are amazingly
scientific yet ecofriendly. It’s amazing how eco scientific they are (let us
reclaim the word ‘scientific’ for ecology, not just the destructive socalled
Sciences) the consumable arthi, the kapal
kriya to release the soul from the brain, followed by the disposal of the
phool/ ashes … Dust to dust returns.
Hindu
symbols to create appropriate energies, seemingly irrelevant rituals that
generate those energies:
Lighting
a lamp shows light to the soul as it exits the body; tying the big toes with a
red Molli heads the soul in the direction of Pitrlok. A turmeric line around
the body wards off negative energies that may harm the soul, possibly insects n
termites too. Cremation breaks the body-soul bond to enable the soul to move to
its new incarnation.
Reams
have been written on post cremation family rituals that in modern times, boil
down to what Kinnary in my book SILVER DREAMS
calls “Closure”.
“Closure is important for a fresh start after
death; if the family is not together for those days, ruminating, remembering,
speaking, to close the chapter, it hangs fire; for that is what brings a sense
of finish and closes that chapter.”
The undated Vedas
composed centuries before being written, predate later scriptures promising
entry to Vishnu’s Vaikunth, Krishna’s Golka or Shiv’s Kailash for the
deserving.
But death rituals
prescribe none of those. The deceased head for Pretlok, awaiting transition to
Pitrlok, where three earlier generations of relatives await. The arrival of the
newcomer will enable the eldest to wing out to a new destiny.
So does the soul
count its karma, waiting its turn? Or head for rebirth right away? Different schools, different answers, quite
confusing; but closure in humanland, Yes.
Pitralok congame
The
guys who wrote the Ved Purans must have been a real misogynist lot.
Hey,
wait a minute; didn't the Brahmins do all that transcription,
Centuries
after the orals?
Hmmm
Brahmins? It figures.
Some
say, after the release of the soul in cremation,
It
goes to Pitralok.
This
enables a forefather to move to his next birth.
Hey!
No instant rebirth?
Anyways,
so grandson releases grandfather, and so on.
Now
what about the women?
Does
grandma also need a grandson?
Does
it have to be her son’s son or Beti‘s son will do?
Or
a grand beti will do? Is there any mention?
After
all in our times when one son is common,
What
happens to Daadima, Naanima and Mausima?
Everyone
doesn’t have a son. Some have none.
If
no grandkids, toh?
Agar
bete ki Beti hai, toh?
Agar
Beti ka beta hai toh? Uske Dada ka kya hoga?
If
only one child releases grandpa, what about grandma?
Or
are women to remain souls floating in ether forever?
Hold
on guys. If that happens,
What
happens to your vows of "janam janam ka Saath"
For
the prescribed saat janams?
How
long should we wait for a relook at these Puranic tales
To
spot a clause that can be interpreted:
It’s
ok for a boy to kick off the next birth of one forefather
But
each girl will have to kick off at 4-5 of her foremothers
To
make up for the backlog of centuries.
This piece was written in the aftermath of
a mental churning and research on Hindu last rites after my
elder sister died a spinster. at 75, with one ambition unfulfilled: to be Pune’s oldest lady paraglider.
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