WORD OF GOD?
Some years ago, Dan Browne’s Da Vinci Code captured the imagination of
the world in its print and cinematic versions, opening a whole new range of
thought in popular minds to the teachings handed down about Jesus Christ.
Now the Sana’a Code, under study since discovery from Yemen’s National
Museum over five decades ago, holds out similar promise of possibly revealing
the earliest versions of the teachings of the Prophet himself.
Recent hardening of stands in Islam has suspended earlier dialogues
between the various schools of thought. Hence the excitement over the unveiling
of the Sana’a Quran to serve as a reminder that open, yet respectful
conversation is possible. Some experts
opine that if written from a firsthand account within 15 years from his death,
this may become doubly precious as THE words of God, for 3 Judiac religions; despite
the over writing on this palimpsest, common practice for ancient recycling of expensive
parchment.
Radiocarbon dating after painstaking salvage from age losses and onslaughts
of insects, mice and mold, revealed an age close to the Prophet, around 578 to
668 CE.
Defying death several times, the sacks full of manuscripts were finally sorted
and studied with state-of-art digital tools for reconstruction by the Corpus
Coranicum, a project of the Berlin-Brandenburg
Academy of Humanities and Sciences at Potsdam – each character retraced by
hand, sometimes using ultraviolet imaging to render the washed-away lower text
visible.
The hope is that this Code will reveal not only the words
of God, but also the world in which those words were born and first gained
meaning; from the study of ancient Islamic manuscripts, the varying ways they
are read, and their relationship with religious texts in Syriac, Hebrew and
Greek traditions, possibly familiar to the peoples of those times.
“The Quran did not arise in a vacuum,” says Michael Marx,
research director at the Corpus Coranicum, “it has a history. Part of that
history lies in Christian and Rabbinic traditions” – perhaps even testimony
that the Arabia of Muhammad’s times saw lively debates over Christian, Judaic,
pre-Islamic monotheistic and pagan traditions, as borne out by word usages
familiar to Hebrew, Christian and Islamic readers.
Scholars point out that unlike the neat schisms in religions
in our times, in earlier times, “boundaries between beliefs were not so neat” –
witness the merging of so many festivals in India.
In Mecca itself, the heartland of Islam, claims David
Kiltz, a Corpus Coranicum scholar, both traders and pilgrims would have dealt
with a Babel, including pagans, Jews, Nestorian Christians, even Zoroastrians,
converging from different parts of the then known world.
This is borne out by French scholar Christopher Robin’s
revelation that around 380 CE, the Himyar kingdom, south Yemen to Riyadh, converted
to a hybrid Judaism to ward off Ethiopian / Byzantine Christians and Persian
Zoroastrians!
Anything suggesting a rapprochement would auger well for
Mankind, would it not?
Comments